Niagra Fall.















Henrik Ibsen ( Best Poet)

Henrik Ibsen’s plays anticipate major developments in the twentieth and twenty first
century that includes the individual feeling of alienation and actual alienation from

society, the pressures by which society insures conformity to its values and suppresses

individuality and the barriers by which modern life set up against living heroically.
   
    In this play ghosts he has introduced naturalism that is a philosophy, a general

understanding of reality and humanity’s place within reality.

It explains that “Society invades personal life” characters in most naturalistic literature

typically illustrates the deterministic role of heredity and environment of human life. It is

supported by the sentence in a play “deeds of the fathers comes before the children.”

·        Human beings are passive victims of natural forces and social environments.

·        Henrik ibsen with its sress on heredity encouraged an important tradition of dramatic naturalism.
     
     This is completely true and supportive that there is a heredity transfer of characteristic

from parents and children, as Osvald did the same thing as his father.
     

     But at the same time if our upbringing is good enough and we are being awared of all

the facts of would have told Osvald the truth about his father he would have never done

such a mistake by repeating the same mistake.
        
      It is true that nature cannot be changed but at the same time that there is another thing

that “nothing is impossible.” A person can learn through experience and example.
      
     This is one of the bitter realities of the society that greatly affect people especially

women. But the point is it can be changed through intelligence and awareness. Children  

should be aware of everything and should be taught by the parents so that they should not

get into any kind of guilt as Osvald went on hearing the truth about his father.
      
     Other than the heredity naturalism is also supported by God’s will. Because
sometimes children have to pay for their parent’s sins.

Although the heredity effects human nature and action but it can be overcome through

intelligence and awareness.
       
     It is not only a hereditary factor that is explained if we see through reality it is also

very instinct.

Basically naturalism is not so strong scientifically there are many contradictions. The

concept of hereditary naturalism came from Darwinsim through his theory of evolution

but by the end of the first quarter of the 20th century the intellectuals has largely

surrendered this picture of the human condition.
        
      Naturalism can be defeated through intellectualism. So also our hereditary

characteristics affect us but our mind contributes a lot to our intelligence. But at the same

time naturalism cannot be challenged. But according to me intellectualism has a power to

overcome this.
        
          The concept of feminism in this play has also contributed to this aspect. The

women who alone faces all this hardships but still dominated by the fake values of the

society. Although she doesn’t get fully dominated but fails to manage i-e hereditary effect

of father and the son.

As it is more about man’s instinct so although it is difficult to deal with but society can

stop him from doing evil or sin.
        
       Although naturalism has its effect on environment but at the same time the society also makes a person to think in a proper way by showing the circumstances. 
      
      A man cares a lot about his society and we change ourselves according to that we

become in a way in which our society wants to see us no matter what kind of nature we

have or what our hereditary characters influence us.
      
       Although nature but human mind is also unpredictable. So although by nature we

have something by nature but our mind can make us a completely different individual. 
     
      So naturalism involves almost all aspects of society in which it effects individuals on
 
  inheritance and spiritual relations have the main contribution but it can be defeated

through intellectualism.
                                  

Q55

Twinkle is a soft phone for your voice and instant messaging communcations using the SIP protocol. You can use it for direct IP phone to IP phone communication or in a network using a SIP proxy to route your calls and messages.

Feathers:
In addition to making basic voice calls Twinkle provides you the following features:
  • 2 call lines
  • Multiple active call identities
  • Custom ring tones
  • Call Waiting
  • Call Hold
  • 3-way conference calling
  • Mute
  • Call redirection on demand
  • Call redirection unconditional
  • Call redirection when busy
  • Call redirection no answer
  • Reject call redirection request
  • Blind call transfer
  • Call transfer with consultation (attended call transfer)
  • Reject call transfer request
  • Call reject
  • Repeat last call
  • Do not disturb
  • Auto answer
  • Message Waiting Inidication
  • Voice mail speed dial
  • User defineable scripts triggered on call events
    E.g. to implement selective call reject or distinctive ringing
  • RFC 2833 DTMF events
  • Inband DTMF
  • Out-of-band DTMF (SIP INFO)
  • STUN support for NAT traversal
  • Send NAT keep alive packets when using STUN
  • NAT traversal through static provisioning
  • Persistent TCP connections for NAT traversal
  • Missed call indication
  • History of call detail records for incoming, outgoing, successful and missed calls
  • DNS SRV support
  • Automatic failover to an alternate server if a server is unavailable
  • Other programs can originate a SIP call via Twinkle, e.g. call from address book
  • System tray icon
  • System tray menu to quickly originate and answer calls while Twinkle stays hidden
  • User defineable number conversion rules
  • Simple address book
  • Presence
  • Instant messaging
  • Simple file transfer with instant message
  • Instant message composition indication
In Pakistan, It is Q55.

    William Shakespeare Quotes:

    To do a great right do a little wrong.
    (William Shakespeare)
     
     What's done can't be undone.
    (William Shakespeare)

     What's in a name? That which we call a rose by any other name would smell as sweet.
     (William Shakespeare)


    In a false quarrel there is no true valor.
     (William Shakespeare) 
    Children wish fathers looked but with their eyes; fathers that children with their judgment looked; and either may be wrong. 


    (William Shakespeare)
    Death is a fearful thing.

     (William Shakespeare)

    Expectation is the root of all heartache.  (William Shakespeare)
    For I can raise no money by vile means.
     (William Shakespeare)
    Everyone ought to bear patiently the results of his own conduct. (William Shakespeare)

    But O, how bitter a thing it is to look into happiness through another man's eyes.
     (William Shakespeare)

    Important Quotes:

    Have a heart that never hardens, and a temper that never tires,
     and a touch that never hurts.
        
                                                  (Charles Dickens)

    Never leave that 'til tomorrow which you can do today.
        
                                                                       (Benjamin Franklin
    )

    If you would be loved, love and be lovable.
        
                                                                                  (Benjamin Franklin)


    The best portion of a good man's life is his little nameless,
        unencumbered acts of kindness and of love. 

                                                                                   (Wordsworth
    )

    There is nothing brilliant or outstanding in my record, except
         perhaps this one thing.  I do the things I believe ought to be
         done.  And when I make up my mind to do a thing, I act.
      
                                                                                   (Theodore Roosevelt)


    If there is one thing I would banish from earth, it is fear.  And
         the only way to do that is to see that there is nothing to fear -
         nothing in all of life to be afraid of.
                                                                                    (Henry )

    The Hare With Many Frien

    A Hare was very popular with the other animals, who all claimed to be her friends.

    One day she heard the hounds approaching her and hoped to escape them by the aid of her Friends.
    So, she went to the horse, and asked him to carry her away from the hounds on his back. But he declined, stating that he had important work to do for his master. "He felt sure," he said, "that all her other friends would come to her assistance."
    She then applied to the bull, and hoped that he would repel the hounds with his horns. The bull replied: "I am very sorry, but I have an appointment with a lady; but I feel sure that our friend the goat will do what you want."
    The goat, however, feared that his back might do her some harm if he took her upon it. The ram, he felt sure, was the proper friend to ask for help.
    So she went to the ram and told him the case. The ram replied: "Another time, my dear friend. I do not like to interfere on the present occasion, as hounds have been known to eat sheep as well as hares."
    The Hare then applied, as a last hope, to the calf, who regretted that he was unable to help her, as he did not like to take the responsibility upon himself, as so many older persons than himself had declined the task.
    By this time the hounds were quite near, and the Hare took to her heels and luckily escaped.

    A Tribute to Ricki Wummel! by Connie Eccles

    A Tribute to Ricki Wummel!

    by Connie Eccles
    I have been blessed with good friends in my life and wish to take this opportunity to say goodbye to one of the best, Ricki Wummel. Ricki lost her battle with cancer on June 11, 2001. She was greatly loved and will be sorely missed.
    Ricki and I met when she approached me across the bushes dividing our properties. She felt it necessary to inform me that our dog, Brutus had impregnated her dog. I was quick to inform her that Brutus, who she mistakenly always called Bruno, had been tied up on his dog run and her dog was the hussy.
    We laughed. I apologized and told her that we would get Brutus neutered immediately, but unfortunately it would not change the current situation.
    After that first meeting, we often met across the bushes as she let me know how her dog was progressing in the pregnancy. When the puppies were born, we went to see them. They were cute and cuddly but the mother dog was hostile so we kept our distance until they were older. My girls, would go over to see the puppies, hold them and play with them in the thick, green grass in Ricki's front yard.
    It was sad that we could not keep one of the puppies, but with four cats and Brutus, it would have been irresponsible. Ricki also had two dogs and a cat, so her keeping one of the puppies was also impossible. So our families were equally disappointed when all the puppies were adopted out. And although it meant we no longer had any reason to continue our talks and meetings, we did. And our friendship flourished.
    When her finances and health deteriorated, she was forced to move into a smaller house with less property to maintain. It was a difficult decision and one that she often said she regretted because she missed us as neighbors. We had to try harder to keep in touch once she moved away from the neighborhood. Through emails we would arrange to meet for breakfast at least once every 3 or 4 weeks.
    She shared her concerns about her children, her job, her health and her finances. I was able to make her burdens seem lighter and she did the same for me. She enjoyed watching my girls grow and kept track of my son as she watched them change from youngsters to young adults. She had older boys so she was consoling when I became frustrated with choices my children were making.
    Ricki taught at Rockford Chrisitian Academy and attended church faithfully. She wore her religion like a badge of honor. She was not ashamed to let others know of her beliefs. She knew God and loved him. She knew the importance of living one's religion, not just professing it. Although she and I were not of the same faith, she never put down my beliefs and was quite impressed by the structure, organization and love in the LDS Church.
    Ricki lived an exemplary Christian life. She loved and shared with others. She prayed for others as well as herself. In all the time that I had been blessed to know her, her biggest concern involved her boys accepting the gospel and living the Christian lifestyle.
    Good friends are those who make you a better person for having known them. Ricki was one of those friends. I am honored to have had her in my life. This article is a tribute to her - until we meet again....

    Leadership

    Leadership is an apprentice trade. You learn some of it in the classroom and from books. You learn most if it on the job. You learn it from others and you learn from experience. Here's how to get the most out of what you learn on the job.
    Improve your Odds of Getting it Right the First Time:
    Get some training in supervisory skills. Classroom training and reading can give you ideas of how to analyze situations and what practices to try. They can be the basis for your on-the-job experiments in leadership.
    Identify role models you can use to help you figure out what to do in a leadership situation. Find a mentor who can help you.
    Discuss leadership situations with other, more experienced leaders. They can give you perspective on what may work best and on pitfalls you may not see.

    Mohabbat ki tabiyat mein...

    Mohabbat ki tabiyat mein yeh kaisa bachpana qudrat ne rakha hai
    Kay

     jitni purani jitni bhi mazboot ho jaye 

    Isse taie`d-e-taza ki zaroorat phir bhi rahti hai 

    Yaqeen ki aakhri had tak dilon mein lahlhati ho 


    Nigahon se tapakti lahu mein jagmagati ho 


    Hazaron tarhan ke dilkash haseen haalay banati ho


    Isse izhar ke lafzon ki haajat phir bhi rahti hai 



    Mohabbat mangti hai yu gawahi apne hone ki 


    Ke jaise tifl e sada shaam mein ek beej boye 


    Aur shab mein bar ha uthe 


    Zameen ko khod ke dekhe ke poda ab kahan tak hai


    Mohabbat ki tabiyat mein ajab takrar ki hu hai 


    Ke yeh iqrar ke lafzon ko sunney se nahin thakti 

    Bicharne ki ghari ho ya koi milne ki saa’t ho 
    Issey bas aik hi dhun hai 


    Kaho --------“mujh se mohabbat hai” 


    Kaho --------“mujh se mohabbat hai”
    Samandar se kahin gahri, sitaron se siwa roshan 


    Paharon ki tarha qaim, hawaon ki tarhan daiem 


    Zameen se aasman tak jis qadr ache manazir hain 


    Mohabbat ke kanaye hain wafa ke istaa’re hain 


    Hamare hain 


    Hamare wastey ye chandni raatein sanwarti hain 


    Sunehra din nikalta hai 


    Mohabbat jis taraf jaye zamana saath chalta hai 


    Kuch aisi be sakooni hai wafa ki sarzaminon mein 


    Ke jo ahl e mohabbat ko sada baichen rakhti hai 


    Ke jaise phool mein khushbo ke jaise haath mein para 


    Ke jaise shaam ka tara 

    Mohabbat karne walon ki sahr raton mein rahti hai 


    Guman ke shakhchon mein aashyan banta hai ulfat ka 


    Yeh ain wasl mein bhi hijr ki khadshon mein rahti hai 

    Mohabbat ke musafir zindagi jab kaat chukte hain 


    Thakan ki kirchian chunte wafa ki ajrakein pahne 


    Tu koi dobti sanson ki dori tham kar 


    Dheeray se kahta hai




    Yeh such hai na ...! 


    Hamari zindagi ek doosre ke naam likhi thi! 


    Dhundlaka sa jo aankhon ke qareeb o’ dor phela tha 


    Ussi ka naam chahat tha! 


    Tumhein mujh se mohabbat thi 


    Tumhein mujh se mohabbat thi !! 

    Mohabbat ki tabiyat mein 


    Yeh kaisa bachpana qudrat ne rakha hai!

    Kaho to lout jaty hein:

    Kaho to lout jaty hein,
    Abi to baat lamhon tak hy sadiyon tak nahi aai...!

    Abi muskan ki nobat in honton tk nahi aai,
    Abi koi b majbori khyalon tak nahin aai...!

    Abi to gard peeron tak hy baalon tak nahi aai,
    Kaho to lout jaty hein...!

    Tumhara saath agr mil jaye,
    Zmany bhar sy ulajhna baat hi kya hy...!

    Agr tum chor do mujh ko,
    Meri okaat hi kya hy...!

    Mery baary mein mat socho,
    Tum apni baat batlao...!

    Kaho to lout jaty hein,
    Kaho to chalty rehty hein...!

    Isaac Asimov Says;

    It is change, continuous change, inevitable  change, that is the dominate factor in society today. no sensible decision can be made any longer without taking into account not only the world as it is, but the world as it will be...This, in turn, means that our statesmen, our businessmen, our everyman must take on a science fictional way of thinking.



    Life Is At Risk:

    Life is at risk.
    it is exposed to dread.
    It is about to extinct.
    Shades are eclipsed.
    Shapes are mingled.


    Life has succumbed to the darkness.
    Engulfing my roots.
    Making me weak.
    Seems inclined to give me death.


    Day pass it's becoming a loath.
    I am tiresome.
    I am lonesome.
    I am wearied passengers of life.


    I cannot sense,
    The bright sun in cumulus above.
    Yet to live more, I would Love.
    To transform dark into firefly,
    My hopes are still high.
    To re-shade my life,
    I would hurl and fade away.
    And to life, would carve my way.

    Pam Brown:

                                " A FRIENDSHIP CAN WEATHER MOST THINGS AND THRIVE
                                    IN THIN SOIL; BUT IT NEEDS A LITTLE MULCH OF LETTERS
                                   AND PHONE CALLS AND SMALL, SILLY PRESENTS
                                 EVERY SO OFTEN -JUST TO SAVE IT FROM DRYING
                                   OUT COMPLETELY"

    William Faulkner:

    We Can Not Choose Freedom Established On a Hierarchy Of Degrees Of Freedom, On A Caste System Of Equality Like Military Rank. We Must Be Free Not Because We Claim Freedom, But Because We Practice It.

    Henrik Ibsen:

    Henrik Ibsen’s plays anticipate major developments in the twentieth and twenty first

    century that includes the individual feeling of alienation and actual alienation from

    society, the pressures by which society insures conformity to its values and suppresses

    individuality and the barriers by which modern life set up against living heroically.
       
        In this play ghosts he has introduced naturalism that is a philosophy, a general

    understanding of reality and humanity’s place within reality.

    It explains that “Society invades personal life” characters in most naturalistic literature

    typically illustrates the deterministic role of heredity and environment of human life. It is

    supported by the sentence in a play “deeds of the fathers comes before the children.”

    ·        Human beings are passive victims of natural forces and social environments.

    ·        Henrik ibsen with its sress on heredity encouraged an important tradition of dramatic naturalism.
         
         This is completely true and supportive that there is a heredity transfer of characteristic

    from parents and children, as Osvald did the same thing as his father.
         

         But at the same time if our upbringing is good enough and we are being awared of all

    the facts of would have told Osvald the truth about his father he would have never done

    such a mistake by repeating the same mistake.
            
          It is true that nature cannot be changed but at the same time that there is another thing

    that “nothing is impossible.” A person can learn through experience and example.
          
         This is one of the bitter realities of the society that greatly affect people especially

    women. But the point is it can be changed through intelligence and awareness. Children  

    should be aware of everything and should be taught by the parents so that they should not

    get into any kind of guilt as Osvald went on hearing the truth about his father.
          
         Other than the heredity naturalism is also supported by God’s will. Because
    sometimes children have to pay for their parent’s sins.

    Although the heredity effects human nature and action but it can be overcome through

    intelligence and awareness.
           
         It is not only a hereditary factor that is explained if we see through reality it is also

    very instinct.

    Basically naturalism is not so strong scientifically there are many contradictions. The

    concept of hereditary naturalism came from Darwinsim through his theory of evolution

    but by the end of the first quarter of the 20th century the intellectuals has largely

    surrendered this picture of the human condition.
            
          Naturalism can be defeated through intellectualism. So also our hereditary

    characteristics affect us but our mind contributes a lot to our intelligence. But at the same

    time naturalism cannot be challenged. But according to me intellectualism has a power to

    overcome this.
            
              The concept of feminism in this play has also contributed to this aspect. The

    women who alone faces all this hardships but still dominated by the fake values of the

    society. Although she doesn’t get fully dominated but fails to manage i-e hereditary effect

    of father and the son.

    As it is more about man’s instinct so although it is difficult to deal with but society can

    stop him from doing evil or sin.
            
           Although naturalism has its effect on environment but at the same time the society also makes a person to think in a proper way by showing the circumstances. 
           
          A man cares a lot about his society and we change ourselves according to that we

    become in a way in which our society wants to see us no matter what kind of nature we

    have or what our hereditary characters influence us.
          
           Although nature but human mind is also unpredictable. So although by nature we

    have something by nature but our mind can make us a completely different individual.  
         
          So naturalism involves almost all aspects of society in which it effects individuals on
     
      inheritance and spiritual relations have the main contribution but it can be defeated

    through intellectualism.
                                      
    __________________________

    Multan and Lahore






    Potography






    Death of a little girl:



    Death of a little girl


    Precisely three days from today it will be a year since 3-year old IMANAE MALIK died at the Doctor’s Hospital Lahore .The case , pursued actively by Imanae’s  father  , Aqeel Malik , received ,initially at least , a blaze of publicity with the newspaper stories , TV talk shows and internet discussion forums dominated by the story .Candle-light vigils were held , imanae’s face  stared down  from billboards.The child ,who had suffered a superficial scald-burn on her left hand died after receiving an injection of Pavulon. Pavulon a muscle –relaxant which mimics curare is used with general anaesthesia in surgery as an aid to intubation or ventilation .
    It does not have sedative or analgesic effects and is used in some US states as one of the three components making up a lethal injection at the time of execution .It is used in Belgium and the Netherland to carry out euthanasia , after first inducing coma. The substance which has a paralytic effect on all muscle groups, kills by stopping breathing .Its use , as in the case of Imanae, represents a truly awful way to die.
    The question of how a child with a minor injury received the substance so inappropriately raises issues about the methods involved in licensing  doctors in the country , the education they receive and the standard of care they are able to offer. The case of Imanae Malik’s death continues to be heared by the Supreme Court of Pakistan  .The out come is awaited .But sadly as the media intersest has faded, crucial issues have not been taken up.Till they are , other people remain at risk of suffering a fate similar to Imanae’s.
    Perhaps the most central of these maters pertains to the competence of  Dr Sandeep Kumar , the young physician who administered the injection , and has since fled , presumably back to sindh to evade arrest .Mercifully he is thought no longer to be practicing as a doctor .The story goes back to the village of Obharo in the Hyderabad district till recently . They have since shifted to Ghotki .
    Like many others unable to gain admission at a public-sector medical college at home or afford the fees charged by the private colleges that have sprung up across the country , Kumar’s family had arranged for him to pursue  his medical  education in china .Five thousand Pakistani  students are currently enrolled at Chinese universities ,though for the last two or three years Kyrgyzstan has emerged as a more popular  destination for medical students –perhaps Chiefly because the annual fee of the around Rs400,000 is three times lower too than that of Chinese Institutes and lower too than that charged by many Pakistani private institutions.The quality of the training Kumar received is uncertain .While Pakistani students with Chinese qualifications ,like others studying in non-English speaking countries , are required to pass the National Equivalence Board examination to get permission to practise in Pakistan ,all those who sat the test had been declared successful in the past by the Pakistan Medical and Dental Council. The exam was outsourced last year to the University of Health Sciences with just ten per cent or 52 out of 526 candidates from 15 countries ,reportedly clearing it since this happened.
    The glaring discrepancy is just one among the many in the maze which constitutes the medical educational system in Pakistan .There is worse to come .Days ago ,the PMDC withdrew  the conduct of the NEB test from the UHS,leaving the university shocked and handed it over to the Dow University of Medical Sciences.The PMDC say the purpose is to rotate the exam between four provinces.Insiders say the low UHS pass percentage has angered PMDC high ups as it means fewer regristrations and less revenue.
    There are currently at least 92 PMDC recognised  colleges in the public and private sector.Till 2010 the PMDC had granted recognition to almost every institute that applied for a regristration .This year it has balked at Federal Health Ministry recommendations that 25 new institutes be recogniseds.Weak monitoring of existing institutions ,allegations of corruption in the grant of regristration to institutes and doctors and a failure to maintain standards by withdrawing recognition add to the charges against the PMDC .its registrar has consistently denied these allegations and said colleges can be penalised for the poor standards.This has rarely ,if ever happened.
    In june this year reports surfaced in the press of large scale registration granted to doctors who had attended dubious institutions in Afghanistan or Central Asia , by top PMDC officials in exchange for large sums of money.Today these doctors practise at hospitals and private clinics across the country .Their number is unknown and files containing records have vanished from PMDC offices.
    The affiliation of those involved in the scam to top political leadership has prevented an impartial investigation .Others engaged in the practice of medicine have been  known in some cases to affix false certificates , produced off a  computer printer on their  walls. Some possess  a year  or two  of medical training ,some not even that.Mechanisms to check such malpractices are poorly enforced and the result is that people seeking medical care have no assurance of its quality.
    A number of private medical colleges run in complexes comprising no more than a few rooms , with laboratories that would not be acceptable at the better high schools. Even at public institutions in Lahore, students say they receive only limited  practical training and in the past have been able to bribe staff to carry out dissections or other practical work.Curriculums used at most  medical schools have been criticized by the WHO for failing to direct sufficient attention to community medicine , in a setting where it is badly needed. The failure to incorporate practical and clinical skills has been identified by the experts as a week link at many colleges.
    Also , medical ethical is taught only at a  few institutions and medicine is frequently seen by those who take up the professions as means to rake in profits .Emphasis on  research , essential to modern day practice of medicine is not built into teaching and apart from a few select institution Continued Medical Education in any form is not a requirement unlike the situation in the US where it is a requirement for licence renewal.A great deal though depends on individual interest , diligence and ethics- something which again goes in part with good teaching .
    The case of Imanae Malik underscores some of this. The fact that a child could be administered a lethal injection at an institute rated the best in Lahore , is disturbing . It is unclear if others present in the emergency room objected to the administering of Pavulon ,though one nurse at least is believed to have done so.Though he has remained on the run since the incident ,Dr Sandeep Kumar is understood to have told associates he was trying only to somehow ease the child’s pain especially as her parents were vehemently demanding more be done. He has also reportedly cited sleep deprivation a condition familiar to every doctor and not that should result in a child being killed.
    The case has already resulted in the some measures meant to safeguard patients .The Punjab and Balochistan assemblies have passed healthcare bills ,laying down mechanisms for the monitoring of health services.Whether the provisions are enforced is for now difficult  to forecast .There is also greater awareness among people of their right to care though it is also a fact that  many complaints from patients or their families are frivolous , intended to defame or based around their rage and grief rather than on logic .We have yet to see if the tragic death of a small girl results in meaningful measures set to make medical care safer and plug the many loopholes in our medical education system.

    Praxis and sociologists:

    Praxis and sociologists:

    à       Praxis: it is a philosophical term which is refined to human action
    Ø     on the natural
    Ø     And social world.
    It points out the transformative nature of action and the priority of action over thought.

    v    Praxis is a term most commonly associated with the ability of exploited groups to change their economic, political, and social worlds through rationally informed reflection and intentional social action.

    v    As advocated and crooks by up to date theorists, the term itself is often loosely associated with the melding of theory to libratory human action.

    v    In classical sociological theory, praxis is connected with Karl Marx and his emphasis on the revolutionary potential of the workers.

    v    Interpretations of Marx's usage of praxis vary, but most associate a Marxist-based praxis with societal transformation that involves an associated change in the working class material activity, consciousness, and social relations. At issue for Marx is holistic human and social transformation.

    A Problem of sociologist praxis:

    Karl Marx had studied the case for resolving the problem related to working class people. The case for interceptive observations in field work showed the economical behavior of bourgeois and proletariat. Karl Marx emphasized it as:

    ü     Just as the economists are the scientific representatives of the bourgeoisie, so the sociologists and communists are the theorists of the proletariat.

    ü     As the history proceeds workers take shape more clearly, need no longer look for science in their own minds.

    ü     Workers have to give account of what is happening before their eyes, and make themselves its voice.

    ü     Due to their struggle on seeing the science, they see in misery nothing but misery, without finding its revolutionary aspect.

    ü     Historical movement associated with consciousness has ceased to be doctrinaire and has become revolutionary.