Mohabbat ki tabiyat mein...

Mohabbat ki tabiyat mein yeh kaisa bachpana qudrat ne rakha hai
Kay
 jitni purani jitni bhi mazboot ho jaye 

Isse taie`d-e-taza ki zaroorat phir bhi rahti hai 

Yaqeen ki aakhri had tak dilon mein lahlhati ho 

Nigahon se tapakti lahu mein jagmagati ho 

Hazaron tarhan ke dilkash haseen haalay banati ho

Isse izhar ke lafzon ki haajat phir bhi rahti hai 


Mohabbat mangti hai yu gawahi apne hone ki 

Ke jaise tifl e sada shaam mein ek beej boye 

Aur shab mein bar ha uthe 

Zameen ko khod ke dekhe ke poda ab kahan tak hai

Mohabbat ki tabiyat mein ajab takrar ki hu hai 

Ke yeh iqrar ke lafzon ko sunney se nahin thakti 

Bicharne ki ghari ho ya koi milne ki saa’t ho 
Issey bas aik hi dhun hai 

Kaho --------“mujh se mohabbat hai” 

Kaho --------“mujh se mohabbat hai”
Samandar se kahin gahri, sitaron se siwa roshan 

Paharon ki tarha qaim, hawaon ki tarhan daiem 

Zameen se aasman tak jis qadr ache manazir hain 

Mohabbat ke kanaye hain wafa ke istaa’re hain 

Hamare hain 

Hamare wastey ye chandni raatein sanwarti hain 

Sunehra din nikalta hai 

Mohabbat jis taraf jaye zamana saath chalta hai 


Kuch aisi be sakooni hai wafa ki sarzaminon mein 

Ke jo ahl e mohabbat ko sada baichen rakhti hai 

Ke jaise phool mein khushbo ke jaise haath mein para 

Ke jaise shaam ka tara 

Mohabbat karne walon ki sahr raton mein rahti hai 

Guman ke shakhchon mein aashyan banta hai ulfat ka 

Yeh ain wasl mein bhi hijr ki khadshon mein rahti hai 

Mohabbat ke musafir zindagi jab kaat chukte hain 

Thakan ki kirchian chunte wafa ki ajrakein pahne 

Tu koi dobti sanson ki dori tham kar 

Dheeray se kahta hai



Yeh such hai na ...! 

Hamari zindagi ek doosre ke naam likhi thi! 

Dhundlaka sa jo aankhon ke qareeb o’ dor phela tha 

Ussi ka naam chahat tha! 

Tumhein mujh se mohabbat thi 

Tumhein mujh se mohabbat thi !! 
Mohabbat ki tabiyat mein 

Yeh kaisa bachpana qudrat ne rakha hai!

Kaho to lout jaty hein:

Kaho to lout jaty hein,
Abi to baat lamhon tak hy sadiyon tak nahi aai...!

Abi muskan ki nobat in honton tk nahi aai,
Abi koi b majbori khyalon tak nahin aai...!

Abi to gard peeron tak hy baalon tak nahi aai,
Kaho to lout jaty hein...!

Tumhara saath agr mil jaye,
Zmany bhar sy ulajhna baat hi kya hy...!

Agr tum chor do mujh ko,
Meri okaat hi kya hy...!

Mery baary mein mat socho,
Tum apni baat batlao...!

Kaho to lout jaty hein,
Kaho to chalty rehty hein...!

Isaac Asimov Says;

It is change, continuous change, inevitable  change, that is the dominate factor in society today. no sensible decision can be made any longer without taking into account not only the world as it is, but the world as it will be...This, in turn, means that our statesmen, our businessmen, our everyman must take on a science fictional way of thinking.

Life Is At Risk:

Life is at risk.
it is exposed to dread.
It is about to extinct.
Shades are eclipsed.
Shapes are mingled.


Life has succumbed to the darkness.
Engulfing my roots.
Making me weak.
Seems inclined to give me death.


Day pass it's becoming a loath.
I am tiresome.
I am lonesome.
I am wearied passengers of life.


I cannot sense,
The bright sun in cumulus above.
Yet to live more, I would Love.
To transform dark into firefly,
My hopes are still high.
To re-shade my life,
I would hurl and fade away.
And to life, would carve my way.

Pam Brown:

                            " A FRIENDSHIP CAN WEATHER MOST THINGS AND THRIVE
                                IN THIN SOIL; BUT IT NEEDS A LITTLE MULCH OF LETTERS
                               AND PHONE CALLS AND SMALL, SILLY PRESENTS
                             EVERY SO OFTEN -JUST TO SAVE IT FROM DRYING
                               OUT COMPLETELY"

William Faulkner:

We Can Not Choose Freedom Established On a Hierarchy Of Degrees Of Freedom, On A Caste System Of Equality Like Military Rank. We Must Be Free Not Because We Claim Freedom, But Because We Practice It.

Henrik Ibsen:

Henrik Ibsen’s plays anticipate major developments in the twentieth and twenty first

century that includes the individual feeling of alienation and actual alienation from

society, the pressures by which society insures conformity to its values and suppresses

individuality and the barriers by which modern life set up against living heroically.

   

    In this play ghosts he has introduced naturalism that is a philosophy, a general

understanding of reality and humanity’s place within reality.

It explains that “Society invades personal life” characters in most naturalistic literature

typically illustrates the deterministic role of heredity and environment of human life. It is

supported by the sentence in a play “deeds of the fathers comes before the children.”

·        Human beings are passive victims of natural forces and social environments.

·        Henrik ibsen with its sress on heredity encouraged an important tradition of dramatic naturalism.

     

     This is completely true and supportive that there is a heredity transfer of characteristic

from parents and children, as Osvald did the same thing as his father.

     

     But at the same time if our upbringing is good enough and we are being awared of all

the facts of would have told Osvald the truth about his father he would have never done

such a mistake by repeating the same mistake.

        

      It is true that nature cannot be changed but at the same time that there is another thing

that “nothing is impossible.” A person can learn through experience and example.

      

     This is one of the bitter realities of the society that greatly affect people especially

women. But the point is it can be changed through intelligence and awareness. Children  

should be aware of everything and should be taught by the parents so that they should not

get into any kind of guilt as Osvald went on hearing the truth about his father.

      

     Other than the heredity naturalism is also supported by God’s will. Because

sometimes children have to pay for their parent’s sins.

Although the heredity effects human nature and action but it can be overcome through

intelligence and awareness.

       

     It is not only a hereditary factor that is explained if we see through reality it is also

very instinct.

Basically naturalism is not so strong scientifically there are many contradictions. The

concept of hereditary naturalism came from Darwinsim through his theory of evolution

but by the end of the first quarter of the 20^th century the intellectuals has largely

surrendered this picture of the human condition.

        

      Naturalism can be defeated through intellectualism. So also our hereditary

characteristics affect us but our mind contributes a lot to our intelligence. But at the same

time naturalism cannot be challenged. But according to me intellectualism has a power to

overcome this.

        

          The concept of feminism in this play has also contributed to this aspect. The

women who alone faces all this hardships but still dominated by the fake values of the

society. Although she doesn’t get fully dominated but fails to manage i-e hereditary effect

of father and the son.

As it is more about man’s instinct so although it is difficult to deal with but society can

stop him from doing evil or sin.

        

       Although naturalism has its effect on environment but at the same time the society also makes a person to think in a proper way by showing the circumstances. 

       

      A man cares a lot about his society and we change ourselves according to that we

become in a way in which our society wants to see us no matter what kind of nature we

have or what our hereditary characters influence us.

      

       Although nature but human mind is also unpredictable. So although by nature we

have something by nature but our mind can make us a completely different individual.  

     

      So naturalism involves almost all aspects of society in which it effects individuals on

 

  inheritance and spiritual relations have the main contribution but it can be defeated

through intellectualism.

                                  

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